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Professor Guenter draws on his work in the field to explore flag use across Guam, Palau, and the Federated States of Micronesia. His insightful treatise in comparative vexillology reflects upon the significance of flags within the broader context of an emergent civil religion within the political cultures of three different but adjacent political entities.
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In a timely analysis, the leading proponent of observing the flag as the centerpiece of the country’s civil religion now explores how Sarah Palin, the 2008 vice-presidential candidate, embodied the archetypes of the female essence of America—Good Mother, the Woman Warrior, and the Sex Goddess—all juxtaposed with the American flag. Extensively illustrated.
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This essay discusses a variety of flag homes in the United States and analyzes the meanings behind this phenomenon. Winner of the Captain William Driver Award for the best paper as NAVA 48 in 2014.
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Letter to the editor by Scot Guenter.
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Analyzes the result of a survey given to 200 college students to assess their knowledge of American flag history, their opinions on some controversial arguments over appropriate flag usage, and within the panoply of symbols that are used to evoke and represent America, how they might rank and group other symbols beyond the most obvious, the American flag.
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When five white high school students in Morgan Hill, California, flouted a school policy against wearing flag-themed clothing, which had been aimed at reducing tensions on the day celebrating Mexican pride, the media firestorm decrying their treatment roiled the political airwaves.
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Every discipline or field of study evolves and changes over time. This is because, ultimately, whatever academic paradigm of belief system one operates in, it is still a cultural construction, and as culture is a living vibrant thing, it, too, is ever evolving or being inevitably affected and modified by encounters and interactions with other cultures. What about Vexillology? This article asks this important question.
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Discusses a misinterpretation of the field of vexillology. Contends that vexillology is descrip- tive, not prescriptive, and the description of a flag is only the first step, understanding its role and significance in the ongoing complexity of human experience is the higher goal.
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This essay explores the creation and rise in popularity of a British comedy website called Worldface, which parodied the Facebook phenomenon while providing an opportunity to celebrate or castigate national identities and traditions through interactive engagement and the use of flags. Begun in November 2009, the site soon drew fans and users from around the world. Its popularity grew faster than a support system to sustain it, and the quality of the site was also affected by what originator Phil Cooper labeled “idiot” postings. Worldface often provided sophisticated commentary on politics, history, and international relations before it shut down in July 2010, its demise due in part to the rise of an anime subculture. Its creators, Team Fishcake, also did clever satires called “Alternative World Cup” flags, and other Facebook parody websites have appropriated flag use to good effect, often while teaching history or geography.
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Presents full text of the papers presented to the 24th International Congress of Vexillology in Washington, DC (2011).
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Presents full text of the papers presented to the 24th International Congress of Vexillology in Washington, DC (2011).
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As we head to Boston in October 2017, we mark a significant historic occasion for our Association—the fiftieth annual meeting. It takes on even greater importance, however, as it is also the first formal gathering of the group since the passing of the Association’s Founder, Whitney Smith, on November 16, 2016, at the age of 76. This year in particular we should all pause to realize the extraordinary magnitude of Dr. Smith’s accomplishment. We should honor his memory by being diligent and thoughtful vexillologists.
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Remarks at the Ceremony Transferring the Flag Research Center Collection to The University of Texas
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