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The lead article, by David F. Phillips, presents a new, blazon-based approach to Japanese mōn. Also provided are a preface, a literature review, English blazons of daimyō flags, and a new glossary of English blazon for Japanese heraldry. The book also contains well-illustrated articles by Emmanuel Valerio and Nozomi Kariyasu on Japanese heraldic flags of the samurai period and the present day.
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Practitioners of vexillology have long worked to apply modern historical techniques and research methods to professionalize this study, once approached mainly through narrative and anecdotal methods. Vexillology is a useful auxiliary to history, political science, sociology, semiology, and design – but is it a social science of its own rather than a mere adjunct to more traditional fields? Many years of scholarly debate have not settled this question. In this excerpt from his PhD thesis at the University of Zagreb in Croatia, made available for the first time in English by the Flag Heritage Foundation, Dr. Željko Heimer reviews the arguments and evidence and offers a reasoned conclusion in support of vexillology as a social science.
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Pedro Julio Dousdebés (1883-1954) was a general in the Colombian army. In 1937 he published a document-based history of the flags and emblems of Colombia from colonial days forward. His work was published in Spanish in the bulletin of the Colombian Academy of History. Working from an original in the Whitney Smith Flag Research Center Collection at the University of Texas, the Flag Heritage Foundation commissioned a translation by Michael F. Hammer. It is published here with all its original color plates, plus a preface and a historical introduction by David F. Phillips, a commentary by Gustavo Tracchia, four maps, 183 footnotes, and 20 additional illustrations in color and 24 in black and white. It is the first book on this subject in English.
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This reproduces an undated pamphlet published in London in the 1830s. The illustrations are in roughly their original size; in the original they were connected side-to-side in accordion format. The original from which the reprint was made was found in the Whitney Smith Flag Research Center Collection at the Dolph Briscoe Center for American History at the University of Texas at Austin.
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An eagle with two heads was one of the most famous political symbols in Europe for hundreds of years. It was the emblem of the Holy Roman Empire, and later of the Austrian and Russian Empires, and is still in use in Balkan countries and in the Greek Orthodox Church. The importance of the double eagle in so many places, as a royal and later as a national symbol as well as a focus of nationalism and loyalty, has kept this strange image prominent for centuries in the imagination, and in the collective unconscious, of people in many nations, and has figured in such incidents of sovereignty as coins, seals, flags, regalia and military uniforms, but also in civil arts and handicrafts in many media.
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What was the design of the “original” Haitian flag? What exactly were its origins and the circumstances of its adoption? What flags were actually used in the revolutionary years leading to General Jean-Jacques Dessalines’ proclamation of the Republic in 1804? This study by the Haitian scholar and educator Odette Roy Fombrun explores these questions, symbolically significant in Haitian society and long the subject of debate, in light of the historical record. She quotes extensively from eyewitness sources and later historical accounts published only in French and long out of print.
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The British Indian Empire dissolved in 1947 included hundreds of indigenous states, but their state emblems (often the main element in Indian state and royal flags) have still not been collected and published. In this book David F. Phillips presents an analysis and classification of the emblems of the Indian states, based on original research into official patterns found on Indian state revenue stamps. It is the first such systematic study ever published.
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This monograph on the history of the Estonian flag, by an Estonian scholar, was first published in Toronto in 1984. It traces the blue-black-white tricolor from its origins in 1884 until the eclipse of independence in 1940. An English translation of the text was commissioned by the Flag Heritage Foundation and published in 2010. The new edition also contains a never-before-published account of the author’s theft of the original (1884) Estonian tricolor from the National Museum in 1940, to keep it from the invading Russians, and his subsequent return of the flag to the nation in 1991, after the restoration of Estonian independence.
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