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In 1989 the first new political parties were formed in Croatia after almost half a century of the single-party system and in 1990 the multiparty elections were held. The re-born democracy quickly produced dozens of new parties, most of which started using logos and symbols and many of them flags. In the last 20 years some of the parties were disbanded, others newly established, some have united, others split—the total number of parties registered at any given time has averaged about 100, although probably only a score or two had any significant influence in the country’s political life. With the different ideologies and interests, parties chose different flags and emblems depicted in them, some based on the national flag, on the chequy arms, on other national symbols, while other chose elements of regional and local identity, European and global symbols as well as other more particular ones. This paper systematically presents the flags of various parties in Croatia in the last 20 years with an emphasis on the identity symbols they use.
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In his provocative think piece, “Flagging Enthusiasm,” Tony Burton muses on the eternal questions of vexillology: what is a flag and what does it do? While not avoiding the simple answers, he unfurls the flag as a symbolic and material object, allowing it to reveal itself as a complicated, challenging, and controversial creature.
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Many Lutheran churches in America place the United States and Christian flags in the sanctuary, very frequently on the chancel. This article focuses on the current use of the United States flag in the sanctuary and examines the history of how it came to be introduced. Contrary to myth, the flag did not enter primarily as a symbol of loyalty among German immigrants during the First World War, but rather came in unheralded alongside the service flag, and stayed there through the Second World War and beyond. Sometimes it accompanied church construction or renovation. Such flag use—an apparent contravention of the separation of church and state—is explored through the concept of banal nationalism. These flags are “unwaved”; they remain static in the sanctuaries of many Lutheran churches today, which creates a unique type of civil religion in America.
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- Conference Paper (1)
- Journal Article (4)
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Between 2000 and 2026
(5)
- Between 2010 and 2019 (4)
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Between 2020 and 2026
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- 2021 (1)
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- national identity
- Akcija socijaldemokrata Hrvatske (1)
- American flag in churches (1)
- Ante Pavelić (1)
- Austria-Hungary (1)
- Autohtona - Hrvatska seljačka stranka (1)
- Autohtona - Hrvatska stranka prava (1)
- banal nationalism (1)
- Blok poljoprivrednika Hrvatske (1)
- book reviews (1)
- Bošnjačka demokratska stranka Hrvatske (1)
- break-up of Yugoslavia (1)
- Canada -- Modern era (1965-) (1)
- Canadian holidays (1)
- Canadian identity (1)
- cell phones (1)
- chequy arms (1)
- civic identity (1)
- Croatia (1)
- culture (1)
- Demokratska akcija naroda Hrvatske (1)
- Demokratska kneginečka stranka (1)
- Demokratska stranka žena (1)
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- digital age (1)
- Dominion Day (1)
- flag definitions (1)
- flag displays in churches (1)
- flag tattoos (1)
- flags and Christianity (1)
- flags and civil religion (1)
- flags and patriotism (1)
- flags and religion (1)
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- Hrvatska demokratska zajednica (1)
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- Hrvatska kršćansko-demokratska unija (1)
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- Hrvatska narodna stranka – liberalni demokrati (1)
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- politics (1)
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- Samostalna demokratska stranka (1)
- Savez komunista Hrvatske (1)
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- Socijalistička stranka Hrvatske (1)
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- tradition in vexillology (1)
- United States of America -- Republic (1776-) (1)
- unwaved flags (1)
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- use of flags (1)
- Ustaša – Hrvatska revolucionarna organizacija (1)
- Ustaša – Hrvatski oslobodilački pokret (1)
- Ustaša – Hrvatski revolucionarni pokret (1)
- vexilloids (1)
- vexillology (1)
- Vlatko Maček (1)
- Yugoslavia (1)
- Zagorska demokratska stranka (1)
- Zagorska stranka (1)
- Zemaljsko antifašističko vijeće narodnog oslobođenja Hrvatske (1)