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The object of this thesis is to demonstrate that non-verbal symbols, and in particular national flags, have an essential part in the establishment and management of national identity. It is contended that political legitimacy is derived in part from the national self-presentation and that this presentation can be managed by exploiting the full rangeof the national panoply, i.e., the full range of non-verbal symbols available. In terms of penetration and reciprocation as they form a discourse between the elite and the population flags and related items form a body of material that is easy to handle and to comprehend. But they are also capable of being charged with affective overtones which require care and skill in handling. Key concepts with regard to symbols as hitherto dealt with in social science will be derived from a number of authors who have dealt with the nature of identity and identity crises as part of the modernisation process applicable to nation states. These include Edelman and Pye and the contributors to the 'Crises and Sequences' school of political science. In addition the work of Mosse, Firth, Weitman, Zelinsky, Hobsbawm and Ranger, and other authors who have come closest to the subject under review, will also be examined for contributions in the form of concepts and analytical tools. Also to be examined is the work of modern professional image-makers operating in the commercial world to see what techniques and methods they can deploy successfully. The next stage will be to examine three major identity crises, as exemplified by the American, French and Russian Revolutions to see what efforts, if any, were made by the elite to control and shape their self-presentation and what reciprocation they evinced from their populations.
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Tells the story of the United State flag.
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Short biographies of the article authors for Raven, volume 1.
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Nevada has had the dubious distinction of having had more official flags than any other state in the union. Those designs receive detailed scrutiny and description: the Sparks-Day Flag of 1905, the Crisler Flag of 1915, the Schellback Design of 1929, and the Raggio Modification of 1991, in which the author played a key role.
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While 95 years separate the adoption of Canada’s inaugural flag and the adoption of its national flag, the maple-leaf trail connecting one to the other is continuous. Dr. Fraser summarizes Canadian flag history with a cogent narrative running from 1870 to 1965.
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No eyewitness described in specific detail what flag or flags flew over the Alamo. One candidate, the guidon of the New Orleans Greys, is held in a museum collection in Mexico and its return has been eagerly sought by Texas politicians and other activists for many years. This article explores the history of the flag and the obstacles to its return.
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Introduction to the journal explaining significance of the title.
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A poem “in fond memory of many NAVA conferences”.
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Some flags influence the designs of others. This paper traces the “family tree” of the red-white-blue horizontal tribar of the Netherlands through five major lines: New Amsterdam, Russian, South African, French, and Dutch, asserting direct ancestry or at least influence for over a hundred flags. It won the Driver Award for the author in 1988.
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How, exactly, did the Apollo 11 astronauts come to deploy a U.S. flag on the lunar surface? This paper, exploring the technical aspects and international considerations surrounding that $5.50 flag, won the Driver Award for the author in 1992.
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