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Explains how flags have been used throughout history to represent cultures, including the colonial era, the Revolutionary War, and the War of 1812.
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An eagle with two heads was one of the most famous political symbols in Europe for hundreds of years. It was the emblem of the Holy Roman Empire, and later of the Austrian and Russian Empires, and is still in use in Balkan countries and in the Greek Orthodox Church. The importance of the double eagle in so many places, as a royal and later as a national symbol as well as a focus of nationalism and loyalty, has kept this strange image prominent for centuries in the imagination, and in the collective unconscious, of people in many nations, and has figured in such incidents of sovereignty as coins, seals, flags, regalia and military uniforms, but also in civil arts and handicrafts in many media.
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Comments from the editor of Flag Research Quarterly
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Part 2 of a discussion of flags and flag symbolism on NASA mission patches. This article introduces the tradition of NASA mission emblems and their use in Project Gemini and the Apollo Program. Continued from Flag Research Quarterly, issue #4.
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Proper storage of materials and documents is crucial to all collecting projects. For those of us who enthusiastically assert and investigate the cultural and historical significance of something as physically dynamic and vulnerable as flags, the necessity of preservation cannot be overstated. An important part of safe storage is using materials that do not cause further damage. Direct contact between an artifact and its container or a container and its immediate physical environment can cause damage. The shelf that the box rests on, if wooden, can also affect the archival integrity of the box over time. Poor quality materials can cause acidity, off-gas, and discoloring, among other effects, that deteriorate collections. To prevent these types of damages, good quality and acid-free material should be used.
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The U.S. Flag Code is a “codification of existing rules and customs pertaining to the display and use of the flag of the United States . . . .” It was “established for the use of such civilians . . . as may not be required to conform with regulations . . . [of the U.S. Military or other] executive departments of the United States.”1 It is not a statute in the sense that it does not command or prohibit actions enforced by punitive measures. In short, there are no penalties, other than the disapproval of others, imposed for failure to comply with the Code’s provisions. There are numerous books, articles, booklets, pamphlets, and flyers that seek to clarify the Code’s fifty- odd rules and it is generally believed that the Code addresses all questions of flag display. There are also “rules” believed to be included, though not actually present in the Code, and practices now popular that were not envisioned when the code was written. While this article will examine in particular the concept of displaying the flag vertically with the stars on “the flag’s own right,” a brief historical sketch of other display conventions and the origins of the Flag Code itself will situate flag display rightly as a malleable set of conventions and traditions, not an immutable body of legally binding rules.
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Comments from the editor of Flag Research Quarterly
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Short biographies of the article authors for Raven, volume 21.
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This essay discusses dual allegiances of the early Latter-day Saints (LDS) from 1830 to 1848 as shown by their use of flags and banners.
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DeLear revisits the debate about which flag was raised at Prospect Hill in Boston during the American Revolution.
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A discussion of the symbolism used in the flags of slave risings in the New World.
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This article discusses the flags and symbols used in North Korea, explaining the symbolism and flag culture of the country. Winner of the Captain William Driver Award for the best paper as NAVA 47 in 2013.
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