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旗帜者,崇拜信仰,政治主张,人心凝聚,前 进指向也。自古开国君王,兴举义兵之始,无 不建旗树纛,昭告天下,聚合民心,扫除弊 政,得以改天换地,治国安邦。而开国立基者 亲手升起国旗,翻看几千年中华史册,唯有中 国人民解放军、中国共产党、中华人民共和国 的主要缔造者和领导人毛泽东主席。 A flag represents adoration, political advocacy, unity of hearts, and direction for progress. Since ancient times, when founding emperors began to raise righteous armies, they invariably adopted flags and ban- ners to proclaim to the world, rally the people’s support, and eliminate maladministration—thus changing the world and governing the country securely. Among the founders of nations and dynasties throughout thousands of years of Chinese history, it was only Chairman Mao Zedong, the main founder and leader of the Chinese People’s Liberation Army, the Communist Party of China, and the People’s Republic of China, who personally raised the national flag.
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虽然近代中国的国旗历史可以追溯到清朝末 年,但其国旗法首次通过是在1990年。此后, 中国国旗法经过两次修订,最近一次是在2020 年,其规定比其他制定国旗法的国家更为有 力。该法共24条,涵盖了五星红旗的意义、五 星红旗的大小、悬挂方式、防止五星红旗被不 尊重和被商业使用以及升旗的规则,明确了法 律的监督机构,并阐明了其在宣传和教育中的 作用。与其他一些国家不同,该法具有普遍 性、约束力,并带有强制执行条款。 While China’s national flag history goes back to the late Qing Dynasty, its national flag law was first adopted in 1990. Amended twice since, most recently in 2020, its provisions are more forceful than those in many other countries with flag laws. Its 24 articles cover the significance of the five-star red flag, its sizes, its display, its protection from disrespect and commercial use, and protocols for raising it, specifying the supervisory authority for the law and clarifying its role in publicity and education. Unlike in some other countries, the law is universal, binding, and carries enforcement provisions.
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The chapter provides semiotic analysis of national flags in Russia in historical perspective and describes legal regulation of the use of flags as state symbols on federal and federal entities’ levels. Contemporary white-blue-red national flag, Soviet red flag and imperial black-yellow-white flag are analyzed in different contexts, as official state symbols and as unofficial symbols of different political movements; the evolution of their meaning with time is shown. Subjects of the Russian Federation also have their flags, which reflect their aspiration for self-identification and sovereignty within the limits of common political identity of the nation. The right to establish their own official symbols is a part of their constitutional status, and they realize this right for the construction of their regional identity within the semiotic space of Russia as a whole.There is no unity in approaches to the fixation of the legal status and description of flags on the level of federal entities, though main legal rules concerning the use of flags and subordination between the national flag and the flags of federal entities are stipulated by the federal law. Most of regional flags have been created since 1991, because these regions had no status of federal subjects before that. By their visual representation the flags differ depending on the cultural and historic characteristics of the regions. Some of them resemble the regional coat of arms, some of them try to follow the federal model by using bars of different color, some include religious symbols.Legal regulation of the use of flags includes constitutional standards, statutory standards and also provisions of criminal and administrative law on desecration of flags and on inappropriate use of the national flag, which may humiliate or publicly demonstrate disrespect for it. The judicial practice in application of these standards is, however, confusing, because the provisions lack legal certainty.
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The “circle of twelve golden stars on a blue background” initially adopted by the Council of Europe in 1955, was gradually embraced by the European Union (EU) institutions and now is a widely known symbol of the EU, both within and outside of its external borders. Its widespread use was supposed to support the construction of “European identity” in addition to the existing national identities of the peoples of Europe. The present chapter explores the history and semantics of the European banner in order to appreciate its reception by the European citizens. Drawing from the historical circumstances of its adoption, the chapter then proceeds with the discussion on the use of the “EU flag” in two non-EU countries: Moldova and Serbia. A brief overview of the historical and current political contexts in these jurisdictions explores whether the use of the European symbol in these countries contributed to the “unity in diversity” as the motto of the EU suggests.
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Discusses the history of the Chief Plenty Coups Flag, a flag on display at Arlington National Cemetery in Virginia.
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Discusses the history, development, meaning, and use of the Gwenn ha Du in Brittany as a symbol of Breton identity.
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The so-called “Pine Tree Flag”, with a white field displaying a pine tree and the “Appeal to Heaven” motto, is part of the traditional pantheon of American Revolutionary War flags. Like many such flags, its actual history has been distorted by misunderstandings and mythology. This paper examines the primary sources for the flag, and sets the flag in its historical context. In particular, it summarizes the history of the best-documented individual example of the Pine Tree Flag, and includes some related preliminary research on flags used by the Massachusetts State Navy during the Revolutionary War. A brief appendix compares the images used on modern reproductions of the flag with typical 18th-century depictions of pine trees.
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Česká vexilologická společnost z. s. (CVS)
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North American Vexillological Association (NAVA)
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Raven: A Journal of Vexillology
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Raven: A Journal of Vexillology
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