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旗帜者,崇拜信仰,政治主张,人心凝聚,前 进指向也。自古开国君王,兴举义兵之始,无 不建旗树纛,昭告天下,聚合民心,扫除弊 政,得以改天换地,治国安邦。而开国立基者 亲手升起国旗,翻看几千年中华史册,唯有中 国人民解放军、中国共产党、中华人民共和国 的主要缔造者和领导人毛泽东主席。 A flag represents adoration, political advocacy, unity of hearts, and direction for progress. Since ancient times, when founding emperors began to raise righteous armies, they invariably adopted flags and ban- ners to proclaim to the world, rally the people’s support, and eliminate maladministration—thus changing the world and governing the country securely. Among the founders of nations and dynasties throughout thousands of years of Chinese history, it was only Chairman Mao Zedong, the main founder and leader of the Chinese People’s Liberation Army, the Communist Party of China, and the People’s Republic of China, who personally raised the national flag.
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拉玛一世国王的暹罗(现泰国)旗帜在红色背 景上绘有白色轮毂(轮状带刃投掷武器)。 1817 年,一本法国航海书籍刊登了错误的旗帜 描述和图片,将轮毂替换为黄色太阳。这一错 误似乎在西方旗帜图表中传播开来。 King Rama I’s flag for Siam (now Thailand) bore a white chakra (wheel-shaped bladed throwing weapon) on a red background. In 1817, a French maritime book printed an erroneous description and image of the flag, replacing the chakra with a yellow sun. This error appears to have propagated through Western flag charts.
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This chapter looks at the role of flags as national symbols in Hungary. It does so through three case studies. The first flag discussed is the current national colours (red, white and green). It is followed by the so-called ‘Árpád stripes’ (red and white), the colours attributed to the first royal dynasty of Hungary. Finally, the flag of Budapest, the capital city of Hungary, is examined from a historical perspective, with special focus on its relationship with the national colours.
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All states have a flag, the material symbol of their sovereignty. But in law, the status of this flag differs from one country to another: some incorporate it into their Constitution (France), others do not (U.S.A., Great Britain) and the protection against insults differs from one country to another. The legal status of the French flag has varied over an eventful history, but today the constitutional recognition of the symbol and its legal protection allow the strong representation of French sovereignty and the rights to which the nation is attached. However, the flag of the European Union competes with the French flag. In conclusion, the flag is both sacred and competitive, as it is the national anthem, which is given constitutional protection in France.
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This essay endeavours to explore our time of ‘Law &…’ (and its stimulating boundary disputes) from the perspective which national flag narratives—and their typifying regimes, associated with plausible models or paradigms of nation—allow us to experience, whilst projected onto (or within) the Law’s (or a certain Law’s) identifying narratives. Even though concentrated on a specific exemplum—the one of the current Portuguese flag (which emerged out of the successful Republican revolution of 1910)—this proposal is less however a justification of a new, plausible, interdisciplinary trend (involving ethno-symbolic studies), than a consideration of the ‘Law’s place’ in our present-day practical-cultural context, whilst reflecting on the possibilities and limits of hetero-references in general and “Law &… movements” in particular.
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- national flags
- ‘Árpád stripes’ (1)
- chakra flag (1)
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