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This chapter first examines the history and role of the Bulgarian flag in the constitution of Bulgarian national identity, a process which began in the second half of the nineteenth century. It then proposes a semiotic model of the identity, one that centers its constructed character and flexibility while performing social interactions. A basic divide between the communicative resources of the self places a person’s individual characteristics in opposition to collective ones. The national flag and colors are interpreted among the expressive forms of the collective identity, in the subcategory of constitutive features for which an individual has no choice. An interpretation of the value flows for identity in social intercourse follows, modeled as an “ego economy” where the reception and production of recognition from and for others is seen as an “ego currency”. This model demonstrates that the particular efficacy of national symbols is amplified by the efficacy of the “nationalist libido”. The use of the nationalist flags, colors, symbols, and narrative in new media thus prepare a fertile ground for the emerging digital populism, one that is masterfully employed by right-wing figures with significant political results and disquieting prospects for the future.
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This paper is a semiotics analysis of national symbols, especially national flags, seeking to insert its emergence in the context of the formation of the modern National States. The methodological approach is critical and interdisciplinary, capitalising on the contributions of Semiotics, History, Sociology and Philosophy. The flag of Brazil is analysed in a detailed manner, as a complex symbol, formed of shapes, colours, natural elements and words. From the historical point of view, the flag of Brazil is a symbol, which safeguards the past of the Brazilian Empire inside the symbol of the Republic of Brazil. From the semiotic point of view, one can see in the plan of expression a set of symbols, which allows us to realise the level of significance, there lying the dialectical conflicts of the history of Brazil. From the point of view of the current political scene, it seeks to analyse the new and main role played by the national flag, in its re-emergence among many demonstrations, and the rebirth of nationalism, within the context of economical, moral and political crises. This allows us to assess the meaning of Brazilian modernity and its future challenges.
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This chapter looks at the role of flags as national symbols in Hungary. It does so through three case studies. The first flag discussed is the current national colours (red, white and green). It is followed by the so-called ‘Árpád stripes’ (red and white), the colours attributed to the first royal dynasty of Hungary. Finally, the flag of Budapest, the capital city of Hungary, is examined from a historical perspective, with special focus on its relationship with the national colours.
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All states have a flag, the material symbol of their sovereignty. But in law, the status of this flag differs from one country to another: some incorporate it into their Constitution (France), others do not (U.S.A., Great Britain) and the protection against insults differs from one country to another. The legal status of the French flag has varied over an eventful history, but today the constitutional recognition of the symbol and its legal protection allow the strong representation of French sovereignty and the rights to which the nation is attached. However, the flag of the European Union competes with the French flag. In conclusion, the flag is both sacred and competitive, as it is the national anthem, which is given constitutional protection in France.
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Scotland is to the United Kingdom what the Saltire is to the Union Flag. What it means to be Scottish, what form Scottish identity takes, and how the narratives of Scottish identity and belonging have been constructed and have evolved over time is a story woven into the relationship between these two flags. One a symbol of national identity and the other the symbol of a much larger intranational unity, the history of their coming together is one of negotiated settlement, legal and political compromise, a balancing of competing claims for legitimacy and control over the historical discourse. This chapter explores the origin of the Saltire as the national flag of Scotland, its emergence in symbolic representation of resistance to English power and domination, and the struggle between these two nations that is mirrored in the eventual configuration of the Union Flag. The chapter then traces the shifting contours of the social, cultural, and political landscape of Scotland through various narrative ideologies to demonstrate how the contemporary debate over national identity is symbolised in the complex colour-coded representations of these two flags.
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- national symbols
- ‘Árpád stripes’ (1)
- Brasil (1)
- Brazil (1)
- Brazilian flag (1)
- Bulgaria (1)
- Bulgarian flag (1)
- Constitutional recognition (1)
- Cross of Saint Andrew (1)
- Cross of St. Andrew (1)
- cultural identies (1)
- EU flag (1)
- European flag (1)
- European Union flag (1)
- flag display (1)
- flag use (1)
- flags (1)
- flags and identity (2)
- flags and meaning (1)
- flags and the law (1)
- flags as communication (1)
- France (1)
- Hungarian flags (1)
- Hungary (1)
- legal protection (1)
- legal status of flags (1)
- national colors (2)
- national colours (2)
- national flags (2)
- national identity (3)
- populism (1)
- recognition (1)
- saltires (1)
- Scotland (1)
- Scottish flags (1)
- Scottish saltire (1)
- semiotics of flags (2)
- symbolism (1)
- symbols (1)